People Are Broken

I recently read an article that suggests that humanity is not broken. That we are perfect just the way we are. I am sorry but that is not what Scripture tells us. In fact, it tells us just the opposite.

for all have sinned and fall short of the glory of God.

Romans 3:23 ESV

We are not perfect. We are sinners. To suggest that we are perfect you must live blind to the things that go on in this world. Sin is abundant. We are a broken people.

This is what happens when we have a low-view of Scripture. When we don’t believe that Scripture is the Word of God. Everything becomes distorted. Lines are no longer visible. Everything is ok.

But we know that the Bible is the Word of God because of 2 Timothy 3:16. It does not say some Scripture is God’s, it says all Scripture. And that includes the passages that say we are not perfect just the way we are. We are broken.

The article was in direct relation to LGBTQ. In fact, the quote from the article says:

Because the truth is simple: We’re all divinely created. We’re perfect just the way we are. Me. You. Your annoying [edit] neighbor. All of us. We’re valuable.

God doesn’t love us in spite of who we are. He loves us BECAUSE of who we are. Gaiety & all.

There is, of course, some truth in this statement. Yes, we are all divinely created, all of us, and we are all valuable. That is not under dispute. But we are not perfect. And it certainly is not true that God loves us because of who we are. We are sinners. God only loves us because of who HE is.

What Is Total Depravity?

What is meant by the phrase Total Depravity? This is a question that has been discussed for centuries and the answer from Scripture is clear. Man in his fallen state has no ability to respond to God and His will for salvation.

At first glance, people think this diminishes free will but it does not. It is not a question of the will, it is a question of ability. In our depraved and sinful state, we do not have the ability to seek after God. Paul makes this quite clear:

as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”

Romans 3:10-12 ESV

Nobody does good. Nobody is righteous. Nobody seeks after God. That is a pretty clear statement. It is an absolute statement. And notice something, the text says as it is written. Why does it say this? Because this is not just the words of Paul. This is an Old Testament quote from Psalm 14 and Psalm 53.

So the idea of Total, or Radical, depravity is not a new one. It is clearly shown in Scripture. In fact, there are many more verses that speak to the depravity of man that we will not go into here.

But this should help us understand the plight of the unsaved. This should give us compassion and patience with them. We need to preach the Gospel with passion. But we should not get discouraged if there is not a response. We should not get frustrated if there is no response. We should continue to preach and to pray that the Holy Spirit will ignite the fire of the effectual call within that individual.

Discrimination vs. Exclusion

The debate over LGBTQ and their position in the United Methodist Church is heating up as we are only two days away from GC2019. And what we are hearing is goes along these lines… “We need to eliminate the discriminatory language from church policy.” But is it really discriminatory to say that LGBTQ lifestyles are not compatible with Christianity? Of course not.

First, what does discriminatory even mean? What is the actual definition? Here is the definition according to Dictionary.com

Making or showing an unfair or prejudicial distinction between different categories of people or things, especially on the grounds of race, age, or sex.

Dictionary.com

I want to highlight one word, unfair. It is not just making a distinction. It is an unfair distinction. It has the connotation of being unjust. This is different than exclusion.

The Bible does not discriminate. It excludes. Immediately when I say this, people will start to complain and say that God loves everyone. That is true in one sense, and in another, it is not true at all. God loves everyone in a general sense. But he does not love everyone as his own child. How do we know this? Paul makes this clear in Romans 9:13.

As it is written, “Jacob I loved, but Esau I hated.”

Romans 9:13 ESV

God loves his elect. Those who will believe on the name of Christ. He does not love everyone equally. His Word makes clear that we are to turn from our sin once we are saved. Does that mean we will no longer sin? No. But does it mean it is ok to keep living in sin because we are forgiven and under grace? Paul addresses this as well.

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?

Romans 6:1-2 ESV

We are to put sin away and follow Christ. So what does this mean for LGBTQ? Paul addresses this as well. He addresses that LGBTQ is not who anyone is, it is sin.

For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Romans 1:26-28 ESV

To do what ought not to be done. It is wrong. It is dishonorable and unnatural. It is debased.

Now, I want to take a moment to be fair here to the LGBTQ community. Romans does not stop there and so often we focus only on LGBTQ. But Paul lists a whole lot of sins in that passage in the following verses.

They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Romans 1:29-32 ESV

There is a whole host of sins that need to be dealt with. And any of these sins that are in a person’s life without repentance disqualifies them from ministry. And allowing those, in this case, LGBTQ, to serve in positions of ordained ministry is not grace, it is equally sin.

So the Bible is exclusionary, not discriminatory. It is God’s justice. Who are we to question the justice of God?

Sin Exposed By The Light

An article was posted today as part of the marketing blitz by the powers that be in the United Methodist Church trying to make LGBTQ people who have left the church victims. The premise of the article is that the teachings of the church, more specifically the teaching of Scripture, is hurtful to LGBTQ members and it is causing them to leave the church.

The Bible has a different perspective on why people who are LGBTQ are leaving the church:


And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

John 3:19-20 ESV

People who live in active sin do not want to be around the truth of Scripture. It exposes them for what they are, sinners. This, of course, is true of everyone. We are all sinners. The difference between those called by God and those who are not is this, those called want to be in the light and to be rid of their sin.

Unfortunately, and sadly, the LGBTQ community does not want to be rid of their sin. Instead, they want us to be forced to accept it as normal. They want it to be seen as a good thing. However, Romans 1:26-28 tells us that it is not a good thing. It is unnatural, debase, evil.

We need to pray for these people that they will want to come to the light, but we should not dim the light for sin to abound.

A Response To: “Be Careful Using The Bible”

An article titled “Be Careful Using The Bible” was published this week on the United Methodist news site. The article is troublesome as it shows a clear lack of exegetical and hermeneutical understanding that is so rampant in liberal circles. Moreover, it shows how an improper understanding of the Bible and improper Biblical interpretation can lead to justifying sinful actions.

The article was written by Rev. James R. McCormick who is a retired United Methodist pastor from Cumming, Georgia. His abuse of Scripture in the commentary is deplorable and this article is a response to the misuse and apparent misunderstanding of Scripture.

The premise of the article is this:


In studying the Bible, it is necessary to realize that often God is cited as supporting whatever values are normative at that time in history. Those are “timely” standards — standards valued for a time — but not necessarily “timeless” standards that are applicable for all time and all circumstances.

This, of course, is true for some things found in Scripture such as the civil laws given to Israel to govern Israel. That was for a specific time and specific people. However, this principle is not true for the moral standards that we find in Scripture. Moral standards are timeless.

We see the error of this thinking in the examples that are given. The first being Abraham and Hagar.


Remember that the Bible affirms Abraham having sexual relations with Hagar, Sarah’s maid, in order to produce his first son, Ishmael. Only later did Sarah produce Isaac, through whom Jews trace their ancestry.

I must ask Rev. McCormick, where in Scripture does it affirm Abraham having relations with Hagar? Where does it state that this is ok? It does not say anything of the sort. This was Sarah’s idea, not the Lord’s plan. In fact, we see in Scripture the opposite of affirmation for this act, we see the consequences of the sin as it tears the family apart and causes division. In no way was this a moral standard for that time to take multiple wives. In fact, this actually affirms the moral standard we see throughout Scripture that marriage is for one man and one woman.

Rev. McCormick tries the same tactic with the 1,000 wives of Solomon. Again I must ask, where is this affirmed in Scripture? Where is this sanctioned? It is not.

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Unity For The Sake of Unity?

In the ongoing drama leading up to the United Methodist Church’s Special Session of the General Conference next month one argument that we have seen over and over is that the church needs to stay unified above all else. But is that biblical? I would argue that it is not.

The United Methodist Church has a major problem. That is that they have forsaken the authority of Scripture. They are trying a different way. They succumb to culture and the ideas of men rather than the ideas of God. If they were not, there would not be the issue that they currently find themselves in.

Nevertheless, we are told that the church needs to find a way to unify under what they agree upon. But Scripture disagrees. Scripture tells us in several places that when people come up with unbiblical doctrine we are to have no partnership with them (Ephesians 5:7). Paul says to Titus the following:

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.

Titus 3:10 English Standard Version

Have nothing more to do with him. Does this sound like unity above all else to you? No, it doesn’t. That’s because we are not to let false doctrine and unbiblical teaching infiltrate the church. That is why the Traditional Plan needs to pass for the United Methodist Church.

The cry here is that the progressives will leave the church if the Traditional Plan passes. To that, I say, “AMEN!” Let them leave! The church needs to undergo purification and these false teachers and proponents of sin need to be moved out of the church.

Now I want to be very clear, I am not saying we should not witness to the LGBTQ crowd. But they are not to have a place in the church. That is not even to say they cannot attend church. But under no circumstance should their sin be welcomed, celebrated, and advocated for, it should be dealt with as any other sin.

LGBTQ persons who are practicing and not trying to mortify that sin are not to be considered for the clergy according to Scripture. They are not to be married according to Scripture. Churches, Districts, Conferences, and Bishops that seek to do those things have no place in the church universal and need to be dealt with.

LGBT And the United Methodist Church

Next month, the United Methodist Church will join several other mainline denominations in America to take up the task on what to do with the LGBTQ movement. Specifically, they will vote on whether or not to allow LGBT persons in the clergy. The problem is that this should not even be up for debate.

Scripture makes abundantly clear that the LGBT lifestyle is a sin. Romans 1:26-28 clearly tells us that this lifestyle is dishonorable, contrary to nature, and debased. It is not a lifestyle that is to be celebrated or elevated and it certainly has no place in the church.

Immediately this stance will raise accusations of bigotry and hatred but nothing could be further from the truth. While the church cannot and should not embrace the LGBT lifestyle, it should reach out to people who identify with that lifestyle with the love of Christ. The phrase love the sinner and hate the sin is more than appropriate in this instance. The church should reach out to the LGBT community with the truth of the Gospel.

What is that truth? We are all sinners, condemned to Hell. However, Christ came and died for our sins that we can be saved out of our sin and turn towards Christ to pursue a life of holiness. For the person who identifies as LGBT that means they can turn away from their sin just as any other person and the sin that they struggle with.

In other words, speaking out against the LGBT community lifestyle with the message of Christ is not a message of hate. It is a message of hope. The United Methodist Church needs to turn back to that message of hope without sacrificing the hatred of sin that we are called to have.

The Weight of Our Sin

Sin is a topic that is often discussed in theological circles, as it should be, but often we do not contemplate the weight of our sin. Romans 3:23 informs us that all have sinned and fall short of God’s glory. But what does that mean? How bad is it to fall short of that glory?

We know that the shortcoming that is our sin causes us to deserve death (Romans 6:23). It is a judgment and a sentence that is reserved for the most heinous of crimes in human laws, but it is given to even the “smallest” of offenses in the Law of God. Continue reading